The earthquake in Haiti and similar misfortunes are presented as unavoidable natural disasters. To some extent, this is true. But it ignores the consequences of the deliberate pursuit of profit at the expense of environmental protection. It is not a coincidence that the number of victims of recent disasters such as the Asian tsunami and the Katrina hurricane and now Haiti are clearly related to the degree of their poverty.
The reality with earthquakes is they kill only if we let them. They are inevitable, but the death toll is not.
It is collapsing buildings that take lives, not tremors in the ground. Throughout the animal kingdom, creatures have adapted to survive in their surroundings, but in our environment, where earthquakes are a fact of life, though nature challenges us to do something to protect ourselves, capitalism compels us to surrender safety to monetary profits and savings. No matter how severe earthquakes are, if buildings were properly built in the first place, then the vast majority of people would survive. This does not happen under capitalism, particularly in poorer countries, since the unavoidable pressure to make and save money affects what does, or more importantly, does not happen. There are pressures to build quickly and slapdashly to meet housing needs by landless labourers forced by poverty to find work in urban areas; inferior materials and construction methods are used in accordance with market forces, with poor people getting poorly-built homes; building inspectors are persuaded by politicians or back-handers to ignore breaches of rules so that businesses get the cheap employees they want and workers get hovels they can afford; landowners lobby governments, hand over party “donations” or resort to simple bribery to have new housing built on their land, even if it is unsuitable or downright dangerous. With, moneyless, socialism human needs and safety come second to nothing.
Though seismologists don’t know precisely where or when earthquakes may strike, general areas of risk are identifiable. In a socialist society, how we respond to this information would be very different. There would be far greater freedom for those in danger to move to safer areas—action under capitalism that can involve huge financial losses from writing off unsafe homes, shifting businesses to where workers then live, adapting that region’s infrastructure to aid in exploiting the new workforce etc. And those who, for whatever reason, chose to reside in seismic zones, they would then have access to the best buildings capable of withstanding the most powerful of quakes. Although Japanese and Californian architects have designed “active buildings”, some on top of massive rubber shock absorbers or with computerised counterbalancing systems that identify and counteract seismic shocks, what’s the likelihood of such sophisticated technology being used under capitalism on multi-storey dwellings in poverty-stricken areas for workers on subsistence wages? Using superior designs, building methods and materials, there is no reason why populated areas should suffer any loss of life or major disruption after experiencing very powerful quakes.
The surviving victims of the disaster in Haiti need food, fresh water, clothing, medication and many other items. Some of those needs are being met, but not nearly enough. Governments of the richer countries have offered niggardly help. Ordinary citizens, appalled by the extent of the tragedy as revealed by the media, have responded generously to appeals by the charities.In times of natural disasters volunteers are never lacking, nor slow to offer assistance, whether practical or monetary.Humans are endowed with the ability to sympathise and empathise with their fellow humans. Humans derive great pleasure from doing good, are at their best when faced with the worst and will go to extraordinary lengths to help alleviate the suffering of others.
Most natural dangers are well known and socialism would not need to leave communities exposed to them. This would avoid many disasters. Also, contingency plans would exist throughout the regions and at a world level for the relief of any catastrophe. Emergency supplies of food, clean water, medical supplies would be maintained at strategic points whilst machinery, equipment and helpers would be moved quickly to the area of crisis. The present appeals for money are a pathetic substitute for the availability of real resources and the freedom that communities in socialism would have to immediately use them.
We have access to more comprehensive information and news coverage about world disasters than any previous generation of humans, and yet it appears that people don’t feel driven to bring about an end to such catastrophes. It seems our society has been influenced to believe that nothing can be done. That big death tolls from quakes, volcanoes or droughts are inevitable. What efforts do the media make to change this, by explaining both capitalism’s culpability and socialism’s solutions? If people don’t understand, then all there will be are yet more channel-changing “Not-another-disaster. There’s-nothing-I-can-do ” indifference.
Well worth a read is an article from Rosa Luxemburg about a volcanic eruption on the nearby island of Martinique in 1902.